Tuesday, March 25, 2014


شادباش ِ زادروز ِ کهن ترین اندیشه ورز و شاعر ایرانی .

استاد علی اکبر جعفری، پژوهنده ی سخت کوش فرهنگ ایران کهن، پیام زیر را به انگیزه ی شادباش زادروز زرتشت سپیدمنش (ششم فروردین ماه)، کهن ترین اندیشه  ورز و شاعر ایرانی در فراسوی سه  هراره ی پیش از این و پیام آور ِ هومَتَ، هوختَ، هووَرشتَ (اندیشه ی نیک، گفتار نیک، کردار نیک)، پیام زیر را به این دفتر فرستاده اند که با سپاسگزاری از ایشان، در این جا، نشرمی دهم. (گزارش فارسی ی بندی از یشتها با درون مایه ی زادروز زرتشت، از ویراستارست.)
* * *
Yehe zâñthae-cha vakhshae-cha
urvâsen âpô urvarâos-cha;
Yehe zâñthae-cha vakhshae-cha
ukhshîn âpô urvarâos-cha;
Yehe zâñthae-cha vakhshae-cha
ushtatâtem nimravanta
vîspâo spentô dâtâo dâmân:
"Ushtâ-nô zâtô-nô ratush
yô Spitâmô Zarathushtrô!
idha apâm vîjasâiti
Vanghvi Daenâ Mâzdayasnish
vîspâish avi karshvân yâish hapta.
In whose birth and growth,
the waters and plants flourished;
in whose birth and growth,
the waters and plants increased;
and in whose birth and growth,
the entire progressing creation shouted:
"Hail to us, for us is born
a righteous leader--Zarathushtra Spitâma!
The Good Religion of Mazda-worship
will, henceforth, spread all over
the seven regions of the earth.
به هنگام زادن و بالیدنش
آبها روان شدند و گیاهان رُستن آغازکردند.
به هنگام زادن و بالیدنش
آیها و گیاهان افزایش یافتند. 
به هنگام زادن و بالیدنش
همه ی آفرینش پویا، بانگ برآوردند:
درود بر ما!
رهنمونی برای ما زاده شد:
زرتشت سپیدمَنِش! 
ازین پس، کیش نیک ِ مزدایی
[راه اندیشه و گفتار و کردار ِ نیک]
در هفت کشور روی زمین
گسترده خواهدشد.
* * *

        A bonny boy was born to Dughdav and Pourushaspa Spitâma on a fine morning of early spring 3,780 years ago.  He was their third son.  They named him Zarathushtra to rhyme with the names of his two elder brothers--Rataushtra and Rangushtra.  The Spitâmas were a prosperous cattle-raising family and lived near the bank of a river, later called Dâiti, theLawful, in Airyana Vaeja, once northeastern Iran and now in Central Asia.  Dughdav was an exceptionally open-minded bright lady.  She took care of Zarathushtra in education and provoked in him the desire to search and discover.  She set him on the road to discover truth, the truth.
     Provoked to discover truth, Zarathushtra discovered  Mazda Ahura , literally The Super-Intellect Being, a god so different from human-visualized gods, a god transcendental and yet so close as to be a beloved, a god very impersonal in mind but very personal in thoughts, a god that means only good.  A Super-Intellect that wisely creates, sustains, maintains, and promotes Its creation.  A Super-Intellect that is spenishta mainyu, the Most Progressive Mind, the most increasing mentality and not a static godhead.A Super-Intellect that communions with Its creations and inspires them through seraosha, the inner-voice within them.  A Super-Intellect that has granted freedom of thought, will, word, action, and choice to creations and endowed them with good mind, truth, power, and peace to prosper and progress to wholeness and immortality.
        Zarathushtra's one discovery, the best, Mazda, provided him with all the principles of good life on this earth and beyond. Provoked by his mother when he was a child, he becameMânthran, thought-provoker par excellence for humanity.  He laid the foundation of his universal religion, Daenâ Vanguhi, the religion of Good Conscience, the religion that means constant progress, continuous modernization toward eternal bliss.
Very few of the founders of religions and doctrines have lived long enough to see their mission completed as desired. Very few of them have passed away satisfied with the progress of the task begun by them. Asho Zarathushtra is one of those very few. He proclaimed his divine mission at the age of thirty; successfully withstood all the difficulties created by his enemies, the priests and princes of the old cult, for good ten years; took two full years to convince King Vishtaspa and his sagacious court of the truth of his mission; and passed thirty-seven happy years in working and watching his task bearing increasing fruits. He died a very happy and satisfied person at the age of, a tradition says, seventy-seven years and forty days.
The extent Avesta has two eulogies in honor of Zarathushtra -- both in the Farvardin Yasht, the reverential record of the men and women who served with Zarathushtra in promulgating the Good Religion. The first, the longer poem, a later composition, rejoices his birth in early spring -- 6th Farvardin 30 years BZRE (before Zarathushtrian Religious Era), 26th March 1767 BCE. The other shorter but older, has been sung to praise his accomplishment. It is the only one in which he is addressed in superlatives. Yet he is not deified. He is clearly said to be the lord and leader of the human beings and that too in this bodily life. The Avesta knows only one God as the Lord and Leader of the Spiritual and Material Existences. And Zarathushtra has remained a human being all through the 4,000-year history of the Zarathushtrian religion, a phenomenon.
The other epithet used in the above eulogy is “paoiryo-tkaesha,” literally "of the primal doctrine," herein translated as "foremost in the divine doctrine." This term stands for all those men and women, including Zarathushtra, who were first and foremost to choose the Good Religion in their lineage and serve its cause. Their children and grandchildren, who were also promoters of their mission, are called “nabanazdishta,” nearest offspring. These two categories of the faithful hold the highest position in Zarathushtrian lore.
No doubt, Asho Zarathushtra is the first and foremost of the paoiryo-tkaesha. He is our lord, leader, and rehabilitator, our guiding light.
Today is 6th Farvardin and 26th March., Zarathushtra's Birthday. We hail his birthday, the Hope for the rebirth of the living world.
Let us praise him in the words of the Farvardin Yasht as given in the shorter eulogy:
“We revere Zarathushtra as the lord and leader of the material existence. He is the foremost in the Divine Doctrine. Amongst all human being, he is the best of the well-established and the best of the good-ruling. Amongst all human being, he is the most splendid and the most glorious. Amongst all human being, he is the most worthy of veneration and the most worthy of admiration. Amongst all human being, he is the most worthy of our pleasure and the most worthy of our praises. Because should the best righteousness be the criterion, he is, for us, the cherished, and worthy of veneration and glorification.”(Farvardin Yasht, 152)
* * * 
Ali A. Jafarey
6 Farvardin 3752 ZRE = 26 March 2014 CE

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